The natural law governs, while human-made laws are tools we create to commit, to mirror, and follow these laws.
In my work, I ask how we can imagine ways in which alignment can be reached between natural and human-created laws.
I believe that art is a space through which such a realignment process can happen.
I advocate that art and law are two interdependent fields; they co-exist to heal collective bodies, constitute a higher collective order, transform consciousness, and anchor collective coherence.
Dandelion Feast:
A protocol to eliminate legal waste from Earth bodies
book
ISBN: 9 788397 320352
2025
Supported by: International Visegrad Fund, Culture Moves Europe, CCA ŁAŹNIA, Creative Europe. Graphic design: Edyta Majewska - Rosińska Curatorial collaboration: Lila Bosowska, Marta Koniarska, Aleksandra Księżopolska Creative Collaboration: Mona Rena Print: Book Factory, Szczecin, 2025
Dandelion Feast is a protocol that was born after 2,5 years of artistic and legal research, navigated on the axis between the Carpathian Basin and the Baltic Shores, following the question of why humans relate to land hierarchically.
This protocol was born from a co-creative relationship with Dandelion, who took me by the hand and guided me through the wisdom weeds, contact with wild gardens and their savage guardians, shamanism, and the wisdom of the body of Earth.
Dandelion Feast
Legal inauguration of the protocol
performative book launch
When sitting in Gdansk, on the 8th of March, celebrating our friendship woven by our meeting through dandelions, MONA RENA asked me why I asked her to give a new design for my legal appearance.
‘Rethinking legal costumes has been a long-held dream of mine in my journey of exploring the ritualistic elements of contemporary law, and the legal environment we live in. I’ve always believed that law is performative. That law shapes reality and affects through performance. I found myself gravitating towards this question the most in my inquiries, where I constantly ask what the laws, sourced from the body of the earth, look like.
Laws rooted in Earth, instead of the fictional character of the state.
What type of gestures, rituals, and costumes did these laws require in indigenous cultures? What do they require from us today? Because the costumes of today’s lawyers demonstrate state power: lawyers embody the authority of the state through what they wear, and I wondered—what would a legal costume look like if it held the authority of the Earth instead of the state?
I dreamed of a new costume, and that dream led me to you , and now together, we created the Hecate dress, a symbol of the Dandelion and its roots, which is daring to penetrate the deepest layers of the soil, is resilient, and generous with other plants and animals.
Hecate is becoming, by every legal ritual, a costume for Earth-based laws, for regenerative authority, and for a future that is already speaking.’
Storytelling circle of the ancestors by Borbála Fellegi Dr and circle-discussion on restorative justice with criminologists, criminal judges, lawyers, and legal academics at the Faculty of Law, Budapest (ELTE)
Documented experiment based on dance improvisation and
systemic constellations, visualising the effect of contemporary
constitutionalism on individual and collective bodies.
Collaborators: Márcio K. Canabarro Dániel Botos
The Critical Inquiry Lab, Design Academy Eindhoven
Terra Nullius, artist in residence, Laznia Contemporary Art, Gdansk (PL), June/July 2024Horizontal social histology, cosmology night with Gyula Kaslik, at KK32 (HU), 08 Apr 2024